The Cult Of Ancestors: A Focal Point Of Prayer In Ibibio Traditional Society
Sapientia Global Journal of Arts, Humanities and Development Studies (SGOJAHDS), Vol.6 No.1
DOI:
https://doi.org/10.60951/afrischolar-123Keywords:
Ibibio Traditional Society, Prayer Focal Point, Ancestor, CultAbstract
The cult of ancestors as a focal point of prayer in Ibibio traditional society is very apt and timely. The Ibibio generally do not believe that death is the absolute end of life, rather they believe that death is the termination of the physical life and the beginning of another life in the spirit world, which the death keeps interceding for the living kinsmen. The Ibibio society believe that the ancestors are the mediators between man and the supreme Beings. The Ibibio ancestors interact between the visible and the invisible world of man and the invisible world of the ancestors. However, the ancestors who are believed to be still around the living, keeping watch over their relatives, forms
a focal point of prayer for the Ibibio traditional society. This paper adopts a historical method in looking at the position of the Ibibio ancestors and their relationship with the living. It is observed that no function is carried out in the traditional setting without
prayer, calling the ancestors through incantation, pouring of food and sacrifice or libation to them to share in the joy of the people and for the betterment of their life. This paper has for reaching recommendations made, based on the findings of their work so as to remove the dilemma of fetish and controversies generated by the practice of worship of the people.
Downloads
References
Anyanwu, H. O. (1999). African Traditional Religion from the Grassroots. Uyo: Mender International Publishers
Arinze, P. (1970). Sacrifice in Igbo Religion. Ibadan: University press.
Awolalu, J. O. and Dopamu, P. A (1969), west African Traditional Religion Nigeria. Onibonoje.
Basden, G. (1966). Among the Igbo's of Niger. London: Frank Cass.
Ekwunife, A. N. O. (2007). What will be, will be why pray. Nigeria’s HOSCON
Ezeanya, S. (1972), Biblical revelation and African beliefs. London: Lutter work.
Ezenweke, E. O. and Madu, J. O. (2006), Skin-deep Christianity lumupsurge to penticostalism, a worship held at the Annual Conference of Catholic Theological Association of Nigeria,
Ekpoma, Delta State, Nigeria. 18-21st day of May, 2006.
Idowu, Bolaji E. (1973). African Traditional Religion. London: SCM Press.
Iwe, N.S.S. (2001). Values in Igbo society. Lagos: UNILAG Press
Iwuagwu, A. B. (2002). Communalism in Igbo. Enugu: Dawn press.
Mbiti, J. S. (1990). Concept of God in Africa. London: SPCK
Mbiti, J. S. (1975). African Religions and Philosophy. Narobi: Heinemann
Metuh, E. I. (1981). God and Man in African Religion. London: Geoffrey Chapman.
Nyamiti, C. (2006). Ancestor Veneration in Africa. Retrived, April 24th 2020 from http://www.Afrikaworld. Net/afrel/nyami.
Parrinder, G. (1962). African Traditional Religion. London: Sheldon.
Rutledge, C. K. (1997). African transitional religious among the Akans. http://cehd.ewu.e&due/cehd/faculty/ntodd/GhanaUDLP/KKAnti/Libation Introht
Downloads
Published
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.