The Contribution Of Religious Tourism To The Economy And Spiritual Development Of Nigeria

International Journal of Management, Social Sciences, Peace and Conflict Studies (IJMSSPCS), Vol.6 No.4

Authors

  • Aniekan Etim Nana Department Of Religious And Cultural Studies Akwa Ibom State University, Obio Akpa Campus, Nigeria Author

DOI:

https://doi.org/10.60951/afrischolar-180

Keywords:

Nigeria, Spiritual Development, Economy, Religion, Tourism, Contribution

Abstract

Religious tourism, otherwise called “Faith Tourism”, is a form of tourism, whereby people of faith travel individually or in groups for reasons related to religious or spirituality in their quest for meaning. It could be under pilgrimage, missionary, or leisure purposes. Many of today’s most popular tourist destinations are related to ancient places of worship or to the site of apparent miracles. In addition, pilgrim, as part of religious tourism, is the act of moving from one place to another, often traveling through foreign lands; an ordered march of a group of people, usually with religious connotation. Religion, as a tourist, experience, becomes part of the symbolic economy. 
This paper adopts sociological approach in tackling this work. It also seeks to know how religious tourism has contributed towards the economic development an individual’s spiritual growth, communal bonding, and a sense of identity among the diverse religious communities in the country. This article also found valid connections between sacred people, places, and events. This work recommends that Christian and other adherent of other religions should embark on religious tourism to help them fulfill their purposes by praying for salvation of their souls. 

Downloads

Download data is not yet available.

Author Biography

  • Aniekan Etim Nana, Department Of Religious And Cultural Studies Akwa Ibom State University, Obio Akpa Campus, Nigeria

     

     

References

Adebayo, R. O., &Fasona, M. J. (2019). Sustainable tourism and carrying capacity assessment inNigeria.Tourism Planning & Development. 16(1), 33-50.

Ajai, I. S., &Fagbola, O. (2018). Interpreting religious heritage for sustainable tourism development in Nigeria. Tourism Review. 73(1). 81-94.)

Aji, F. (2018). The Economic Impact of Religious Tourism in Saudi Arabia. Journal Islamic Marketing,9(2),287 – 301.

Brown, P. J. (2013). “The Catholic Church and the Resurgence of Islam: The Religious Tourism of Nigerian Migrants in Italy.” Africa Today. 59(4). 3-24.

Euba, A. (2003). “Pilgrimage, migration and religious identity among the Yoruba”. In “African Yearbook of Rhetoric,” Vol. 4.

Floyd, M. F. 92009). “The Effects of Religion and Spirituality on the Tourism Experience’, In D B. Weaver (ed), The Routledge Handbook of Transport Economics (pp. 265 – 278). Routledge.

Folarin, B. A. &Mbada,K. (2017). Sustainable tourism and the empowerment1 of host. communities in Nigeria. African Journal Hospitality, Tourism and Leisure, 6(f) 1-9.)

Howard, R. (2002). An Operational framework for media and Peacebuilding, Canada: MPACSInstitute for Media, Policy and Civil Society.Idowu,

M. (2017). Faith tourism in Nigeria: A conceptual analysis. African Research Review, 11(1), 1-17.

Juergensmeyer, M. (2003). Terror in the Mind of God: The Global Rise of Religious Violence, Berkeley: University of California Press.

Korstanje M.E. & Clayton, A. (2012).’Tourism and terrorism: conflicts and commonalities”, Worldwide Hospitality and Tourism Themes. 4 (1), 8 25.

Lordanova, D., & Yu, L. (2013). ‘The Vatican Museums: Religion, Art, and Cultural Diplomacy.

Markham, I. & Abu-Rabi I, M. (2002). 11 September: Religious Perspectives on the Causes and Consequences, England: Oneworld Publications.

Mohammed, A. O., &Ogungbile, D. (2020). Infrastructure development for sustainable religious tourism in Nigeria. Journal of Sustainable Tourism, 28(11), 1515-1533.)

Nana, A. E. &Udom, S. A (2023): Harnessing Culture and Tourism for national development. Aku: An African Journal of Contemporary Research. Vol. 4, No. 4 pg 242.

Nana, A. E. (2017). Tourism: a promoter of Human Development. UJAH, UMZUR Journal of Arts and Humanities Special edition.page 198.

Nana, A. E. (2019). The Influence of religion on culture in African society. Port Harcourt Jounal of Diplomatic Studies, Vol 6, No. 2, page 325.

National Christian Pilgrims Commission. (2021). About Us. Retrieved from National Christian Pilgrims Commission on 13-11-2023.

National Hajj Commission of Nigeria. (2021). About Us. Retrieved from National Hajj Commission of Nigeria.

National Institute for Cultural Orientation. (2019). Nigeria Woos Religious Tourists. National Institute for Cultural Orientation.

Okoli, I., A.&Adindu, A. (2017). Sustainable waste management in religious tourism sites in Nigeria. Journal of Tourism, Hospitality and Sports. 28(1), 1-12.)

Okoro, I. A., &Afemikhe, 0. A. (2017). “Socio-Economic Impact of Religious Tourism on Host Communities: A Case Study of the Synagogue Church of All Nations, Lagos, Nigeria.” Journal of Sustainable Development, 10(2), 38-51

Oshodi, B. (2019). Osun-Osogbo Festival: The Annual Celebration of a Deity. The Guardian.Saar, E. (2010). ‘Tourism at Holy Places: The Case of Jerusalem. Tourism Recreation Researh, 35(3), 279-291.

Singh, S. K. (2017). ‘Kumbh Mela as a Destination for Religious Tourism.’ In Religious Tourism Management (pp. 1-19). IGI Global.

Udom, I. F. (2018). The contribution of religious tourism to economic growth and development in Nigeria. Tourism Economics, 24(7), 862-875.

Umar, Y. A. (2013). “Islam and Christianity in West Africa: Conflict, Conciliation, and Conversion”. Peter Lang.UNESCO. (2005). Osun-Osogbo Sacred Grove, Retrieved from UNESCO World Heritage Centre.UNESCO. (2007). Angkor. World Heritage List.

Usman, J. D. (2017). Religious Tourism and Security Challenges in Nigeria. Applied Leadership Journal, 7(1), 73-88.

Uwazie, I., &Ezeudu,F. (2018). Cultural sensitivity in religious tourism: A case study of Nigeria. Journal of Cultural Heritage Management and Sustainable Development, 8(3),322-336.)

Wall, G. (1997). Is religious tourism different? Tourism Management, 18(3), 167-170.

Wright, S. (2009). Martyrs and Martial Imagery: Exploring the Volatile Link Between Warfare Frames and Religious Violence. In Dying for Faith: Religiously Motivated Violence in the Contemporary World, Al-Rasheed, M and ShterinM.. (ed.) London: I.B.Tauris& Co Ltd, 17- 26.

Downloads

Published

2024-02-29

Issue

Section

Publications

Categories

How to Cite

Nana, A. E. (2024). The Contribution Of Religious Tourism To The Economy And Spiritual Development Of Nigeria: International Journal of Management, Social Sciences, Peace and Conflict Studies (IJMSSPCS), Vol.6 No.4. Afrischolar Discovery Repository (Annex), 27-38. https://doi.org/10.60951/afrischolar-180

Most read articles by the same author(s)

1 2 > >> 

Similar Articles

1-10 of 179

You may also start an advanced similarity search for this article.